Showing posts with label goddesses. Show all posts
Showing posts with label goddesses. Show all posts

Sunday, July 8, 2012

THE STAR AND THE LILY A NATIVE AMERICAN LEGEND

 THE STAR AND THE LILY

An old chieftain sat in his wigwam, quietly smoking his favorite pipe, when a crowd of Indian boys and girls suddenly entered, and, with numerous offerings of tobacco, begged him to tell them a story, and he did so.

There was once a time when this world was filled with happy people; when all the nations were as one, and the crimson tide of war had not begun to roll. Plenty of game was in the forest and on the plains. None were in want, for a full supply was at hand. Sickness was unknown. The beasts of the field were tame; they came and went at the bidding of man. One unending spring gave no place for winter—for its cold blasts or its unhealthy chills. Every tree and bush yielded fruit. Flowers carpeted the earth. The air was laden with their fragrance, and redolent with the songs of wedded warblers that flew from branch to branch, fearing none, for there were none to harm them. There were birds then of more beautiful song and plumage than now. It was at such a time, when earth was a paradise and man worthily its possessor, that the Indians were lone inhabitants of the American wilderness. They numbered millions; and, living as nature designed them to live, enjoyed its many blessings. Instead of amusements in close rooms, the sport of the field was theirs. At night they met on the wide green beneath the heavenly worlds—the ah-nung-o-kah. They watched the stars; they loved to gaze at them, for they believed them to be the residences of the good, who had been taken home by the Great Spirit.

One night they saw one star that shone brighter than all others. Its location was far away in the south, near a mountain peak. For many nights it was seen, till at length it was doubted by many that the star was as far distant in the southern skies as it seemed to be. This doubt led to an examination, which proved the star to be only a short distance away, and near the tops of some trees. A number of warriors were deputed to go and see what it was. They went, and on their return said it appeared strange, and somewhat like a bird. A committee of the wise men were called to inquire into, and if possible to ascertain the meaning of, the strange phenomenon. They feared that it might be the omen of some disaster. Some thought it a precursor of good, others of evil; and some supposed it to be the star spoken of by their forefathers as the forerunner of a dreadful war.

One moon had nearly gone by, and yet the mystery remained unsolved. One night a young warrior had a dream, in which a beautiful maiden came and stood at his side, and thus addressed him: "Young brave! charmed with the land of my forefathers, its flowers, its birds, its rivers, its beautiful lakes, and its mountains clothed with green, I have left my sisters in yonder world to dwell among you. Young brave! ask your wise and your great men where I can live and see the happy race continually; ask them what form I shall assume in order to be loved."

Thus discoursed the bright stranger. The young man awoke. On stepping out of his lodge he saw the star yet blazing in its accustomed place. At early dawn the chief's crier was sent round the camp to call every warrior to the council lodge. When they had met, the young warrior related his dream. They concluded that the star that had been seen in the south had fallen in love with mankind, and that it was desirous to dwell with them.

The next night five tall, noble-looking, adventurous braves were sent to welcome the stranger to earth. They went and presented to it a pipe of peace, filled with sweet-scented herbs, and were rejoiced that it took it from them. As they returned to the village, the star, with expanded wings, followed, and hovered over their homes till the dawn of day. Again it came to the young man in a dream, and desired to know where it should live and what form it should take. Places were named—on the top of giant trees, or in flowers. At length it was told to choose a place itself, and it did so. At first it dwelt in the white rose of the mountains; but there it was so buried that it could not be seen. It went to the prairie; but it feared the hoof of the buffalo. It next sought the rocky cliff; but there it was so high that the children, whom it loved most, could not see it.

"I know where I shall live," said the bright fugitive—"where I can see the gliding canoe of the race I most admire. Children!—yes, they shall be my playmates, and I will kiss their slumber by the side of cool lakes. The nation shall love me wherever I am."

These words having been said, she alighted on the waters, where she saw herself reflected. The next morning thousands of white flowers were seen on the surface of the lakes, and the Indians gave them this name, wah-be-gwan-nee (white flower).

This star lived in the southern skies. Her brethren can be seen far off in the cold north, hunting the Great Bear, whilst her sisters watch her in the east and west.

Children! when you see the lily on the waters, take it in your hands and hold it to the skies, that it may be happy on earth, as its two sisters, the morning and evening stars, are happy in heaven.

Compiled From Sources In The Public Domain.

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Smiles & Good Fortune,
Teresa
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It is not wealth one asks for, but just enough to preserve one’s dignity, to work unhampered, to be generous, frank and independent. W. Somerset Maugham (1874-1965) Of Human Bondage, 1915

Saturday, February 4, 2012

Shadows In A Timeless Myth Presents - Cybele - Mythological Goddesses

 CYBELE.
Ques. Who was Cyb´ele?

Ans. This goddess, sometimes called by the Greeks, Rhea, and by the Latins, Ops, is considered to be a personification of the earth. She is goddess, not of cities only, but of all things which the earth contains. She was the daughter of Cœlum, and the wife of Saturn.

Ques. How was Cyb´ele represented?

Ans. Generally as riding in a chariot, drawn by lions. She wears a turreted crown, and is clothed in a many-colored mantle, on which are represented the figures of various animals. In her right hand she holds a sceptre, and in her left, a key. This last emblem seems to signify that the earth locks up her treasures in the winter season. Cyb´ele is always represented with the dignified and matronly air which distinguishes Juno and Ceres.

Ques. How was she worshipped?

Ans. Sacrifices were first offered to this goddess in Phrygia and Lydia. Her temples were generally  built on the summits of mountains; that on Mount Dindymus near Pessi´nus, in Galatia, was particularly celebrated. Her statue in this temple was simply a large aerolite which had fallen in the vicinity, and was regarded by the people as the heaven-sent image of their great goddess. At the close of the second Punic war, the Romans, directed, it is said, by the Sibylline books, sent an embassy to Attalus, king of Pergamus, requesting that he would permit the so-called image to be removed to Rome. The monarch consented, and the sacred stone was carried in triumph to the Italian capital. There it was placed in a stately temple built for the purpose, and a solemn festival, called Megalesia, was celebrated annually, in honor of Cyb´ele. During these solemnities, priests called Galli and Corybantes ran about like madmen, with cries and howlings, making, at the same time, a terrific noise with the clashing of cymbals, the sound of pipes and other instruments. In their frenzy, they cut their flesh with knives, and performed many other extravagances, but the people regarded them with reverence, as they were believed, while in this state, to possess the gift of prophecy.

The divinity worshipped by the Roman women under the name of Bona Dea, or Good Goddess, is believed to be the same as Cyb´ele.

Ancient writers relate an extraordinary incident connected with the arrival of the image of Cyb´ele in Rome. The ship which bore the sacred stone was stranded on a shoal in the Tiber. Claudia, a Vestal Virgin who was suspected of having violated her vow, attached her girdle to the prow, and drew the ship safely into port. Her innocence was established by this prodigy.

 Compiled From Sources In The Public Domain.

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Smiles & Good Fortune,
Teresa
************************************
It is not wealth one asks for, but just enough to preserve one’s dignity, to work unhampered, to be generous, frank and independent. W. Somerset Maugham (1874-1965) Of Human Bondage, 1915

Saturday, January 21, 2012

Shadows In A Timeless Myth Presents - The Muses of Arts and Science

THE MUSES.

Ques. Who were the Muses?

Ans. They were the daughters of Jupiter and Mnemo´syne, and were supposed to preside over the liberal arts and sciences.

Ques. How many Muses were there?

Ans. They were nine in number, and each presided over some particular department of literature, art or science. Their names were:

Calli´ope, who was the Muse of epic poetry, she holds in her hand a roll of parchment, or a trumpet.

Clio presided over history. She holds a half opened scroll.

Melpo´mene was the Muse of tragedy. She leans on a club, and holds a tragic mask.

Euter´pe was the patroness of music. She holds two flutes.

Er´ato inspired those who wrote of love. She plays on a nine-stringed lyre.

Terpsich´ore presided over choral dance and song. She appears dancing, and holds a seven-stringed lyre.

Ura´nia, the Muse of astronomy, holds a globe, and traces mathematical figures with a wand.

Thalia, the Muse of comedy, holds in one hand a comic mask, in the other a crooked staff.

Polyhym´nia presided over eloquence. She holds her fore-finger to her lips, or carries a scroll.

The Muses are sometimes represented as crowned with palms, and seated in the shade of an arbor, playing upon different instruments; or again, as dancing in a circle with joined hands, while Apollo is seated in their midst.

Ques. How have some writers accounted for the number of Muses?

Ans. They say that in ancient times there were but three Muses. The citizens of Sicyon employed three sculptors to execute statues of these goddesses, promising to choose from among the nine images, those which they should consider the most beautiful. When the statues were finished, they were found to be so skillfully wrought, that it was impossible to make a choice. They were all placed in the temple, and the poet Hesiod afterwards assigned them names and attributes.

Ques. What punishment did the Muses inflict on the nine daughters of Pierus, king of Æmathia?

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Ans. These maidens challenged the Muses to a contest in music; they were defeated and transformed into magpies by the indignant goddesses. Tham´yris, a musician of Thrace, was struck blind for the same offense.

Compiled From Sources In The Public Domain.

Smiles & Good Reading,
Teresa
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It is not wealth one asks for, but just enough to preserve one’s dignity, to work unhampered, to be generous, frank and independent.
W. Somerset Maugham (1874-1965) Of Human Bondage, 1915


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